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As the world is distracted by COVID or snoozing in an unwise “it can never happen here” complacency, the “nature rights” movement continues to advance in respectably. It has been endorsed by science journals. Four rivers have been granted rights. The Florida Democratic Party has put it in its plank. And now apparently, it is in the process of being embraced by the Davos set. A piece in support of nature right was just given a high-profile boost at the World Economic Forum. From, “What if Nature Became a Legal Person?”: If the stream were to be granted legal capacity, it could defend its interests and its rights. Should those rights be disregarded, the stream could take legal action in its own name, Read More ›

“We locked down America with relative speed in March and we avoided all the worst predictions of the potential impact of the coronavirus, but we struggled to reach consensus anywhere on how to responsibly open back up.” If we had to write the one sentence history of the COVID-19 pandemic today, that would be something like America’s version. We don’t know how things will continue to play out, but what’s clear at the moment is that state and local leaders appear to be paralyzed. Unfortunately, those bearing some of the greatest costs of this ruling class paralysis aren’t likely the first to come to our minds. Their story is not told in the TL/DR history of this time. We’re witnessing Read More ›

One of the lessons (wrong, it turns out) that Americans took from the Terri Schiavo fight goes something like this: “What made Terri’s situation so tragic was that she didn’t have a “living will,” an advance directive. If she had only had one of those, everything would have worked out fine.” Advance directives, more commonly called “living wills,” are simple enough documents. Aging with Dignity is just one of many organizations that offers a “simple” advance directive. You run through a list of treatments or care you do or do not want to receive in the future, putting pen to paper, and viola! — you can now rest easy knowing your wishes will be respected should you no longer be Read More ›

Marc Andreessen’s “It’s Time To Build” is a hopeful cri de coeur in this time of pandemic. Americans, and American elite leadership specifically, need what strikes me as essentially a spiritual awakening, and Andreessen speaks to that in his own way by pointing out that an ugly aspect of American life that this virus has revealed is a sort of cultural impotence: Every Western institution was unprepared for the coronavirus pandemic, despite many prior warnings. This monumental failure of institutional effectiveness will reverberate for the rest of the decade, but it’s not too early to ask why, and what we need to do about it. Many of us would like to pin the cause on one political party or another, Read More ›

Death is in the air. No, I am not referring to the coronavirus. The pathogen I mean is a cultural pandemic, the embrace of doctor-prescribed suicide and of administered homicide as acceptable responses to human suffering. Let’s call it the “Jack Kevorkian Plague,” after the late pathologist who in the 1990s became world-famous by assisting the suicides of some 130 people. Before Kevorkian, the euthanasia movement was mostly a fringe phenomenon. After Kevorkian, although certainly not because of him alone, assisted suicide had been made legal in Oregon, and large swaths of the American public accepted the practice. Now, a mere 20 years later, lethal-injection euthanasia is legal and popular in Belgium, Canada, Colombia, Luxembourg, and the Netherlands. Doctor-assisted suicide Read More ›

Catholic hospitals are under unremitting attack — from prestigious medical journals, media, and lawyers in courtrooms. The goal is to coerce these venerable institutions into replacing their faith-based methods of medical practice with secular moral standards that deny the sanctity of human life.  

A recent article in the New England Journal of Medicine — perhaps the world’s most influential medical publication — illustrates the threat to medical conscience rights. Ian D. Wolfe and Thaddeus M. Pope, two prominent bioethicists, fret that one in six U.S. hospitals is “affiliated with a Catholic health system.” This is a problem, in their view, because religiously-affiliated hospitals often “refuse to provide legally permitted health services on the basis of institutional belief structures.” The authors are referring to services like abortion, sterilization (absent a pathology), assisted suicide (where legal), and transgender sex reassignment surgeries that alter a body’s normal biological functions. Refusing such procedures, the authors claim, leads to “substantial risks for patient choice, patient safety, and the fundamental principle of autonomy.” 

Patient choice? Yes, sometimes. If a woman requests an abortion and the hospital says no, she is not getting what she wants. But safety? The Ethical and Religious Directives for Catholic Health Care Services allow Catholic hospitals to refuse interventions that violate Church belief, but nonetheless require that all patients receive proper care. That includes providing “all reasonable information about the essential nature of the proposed treatment and its benefits; its risks, side-effects, consequences, and cost; and any reasonable and morally legitimate alternative.” In practice, this may also include referring patients to non-Catholic institutions. 

Worries over “safety” are more likely a deflection to mask anti-religious bigotry. Charles C. Camosy, associate professor of theological and social ethics at Fordham University, believes that in many circumstances, the motive for attacking Catholic medicine “is about raw power. Certain influential people don’t want certain [medical] choices denied, so they try to use their power make things the way they want them to be.”