Bioethics

With so many people on the organ transplant waiting list, the ethics of organ donation have begun to buckle. These proposals are not only unethical, in my opinion; in some cases they also treat donors as objects rather than subjects. Each and any of them could undermine the public’s already thin trust in the organ transplant system, which would be a catastrophe. But an ethical way forward has also been researched assiduously, and it is beginning to bear fruit: xenotransplantation, that is, the use of pigs’ organs, genetically altered to be more compatible with humans. Early experiments offer cause for optimism. Recently, a woman who was dying of kidney failure received a pig kidney, and she seems to be doing well. Read More ›

The bioethics movement has always had power ambitions beyond wrestling with health policy and medical ethics. Indeed, for years, the mainstreamers have been seeking to interpose themselves into the global-warming controversy.

The Hastings Center — the beating heart of the bioethics establishment — has been leading the charge to so expand the sector’s influence. The center just published a call to arms to fight global warming by a medical ethics professor emeritus, advocating that bioethicists be at the center of the climate-change fray.

After praising the inflation-causing spending of the mendaciously named Inflation Reduction Act as now set in stone — time will tell — the author rallies the bioethicists troops to the great cause. From “Now What? Bioethics and Mitigating Climate Disasters“:

We might well ask: Now what? Is there a way to make a difference over the next four years? And, especially, does bioethics have a role in this effort?

I argue that there is important work ahead and bioethics should be squarely in the middle of it. The work is less in federal policy and more in public persuasion. The role for bioethics is to bring global warming and its catastrophic health consequences into focus as an existential crisis neither party can ignore.

Bioethics is a utilitarianish social-political movement whose primary advocates are usually philosophers, lawyers, and/or doctors. Mainstream bioethicists (unless they have a modifier in front of the identifier, such as “Catholic”) generally push against human exceptionalism — a concept many view as “speciesism” — and promote Tower of Babel–like experiments that push us toward an almost-anything-goes research ethic. Bioethical issues are generally debated beyond the public’s perception, in professional journals, before they are introduced in public policy. The Journal of Medical Ethics, published out of Oxford, is one of the movement’s most influential publications. A major new article therein discusses the ethical implications of scientists’ implanting human-brain “organoids” — functional brain tissue created with stem cells — into animals, which could enhance Read More ›

We live in a hedonistic age in which pleasures — including of the most intense kind — are readily available. Yet, despite the supposed good times, we are increasingly anxious and depressed, to the point that addiction and suicide are considered symptoms of a profound mental health crisis. What to do? How about some regular doses of LSD? Three bioethicist/researchers write in Practical Ethics that not only are psychedelics a potential psychiatric medication — already being investigated scientifically — but should be considered “intrinsically valuable” as a means of living an “interesting life.” How? First, the experiences — what were once called “trips” — are profoundly aesthetic. From “Are Psychedelic Experiences Intrinsically Valuable?“: Individuals typically enjoy, savor, or are moved by, the perceptions of Read More ›