Conscience

Medical conscience is under sustained assault as doctors are being threatened with societal punishment or professional discipline for refusing to provide controversial but legal interventions such as abortion, euthanasia, and gender transition against their religious or moral beliefs. Now, a British Columbia doctor has been fined $28,100 for refusing to administer puberty blockers to a child based on his religious and moral objections. From the CBC story:

The decision describes Child Q, the 14-year-old at the centre at the decision, as a “brave, sensitive, kind transgender girl.”

It says in late 2020, she came out as transgender and struggled with her mental health as she entered puberty. Ajaero referred her to the B.C. Gender Clinic, where an endocrinologist prescribed Lupron, a medication that pauses puberty.

According to the decision, Child Q describes the day she started the medication as “one of the best days of my life.”

Lupron needs to be injected every three to four weeks. It can be injected at home, but according to the decision, Child Q and her family preferred to have it done by a doctor.

Her first appointment to get an injection at her family doctor’s was March 5.

The decision said when Ajaero learned that the shot was Lupron, he told Child Q’s mother he would not be administering it.

“He explained this was for religious and cultural reasons, and he hoped that was OK. Mother Q said it was not OK.”

Ajaero’s charting notes from the appointment said: “I noticed that the injection is for gender re-assignment as patient is already in the waiting room with [her] mother. I called mother into the room and explained to her that I would not be able to give the injection. Based on my religious belief and cultural background.”

Assisted suicide/euthanasia legalization is spreading like a stain. But with most doctors refusing to participate, how do we ensure that people who want to die are indeed made dead?

Answer: Blatant coercion.

Usually, the attacks on “medical conscience” (as it is known) involves threatening refusing doctors’ professional licenses. The medical literature is rife with such advocacy by bioethics notables like Ezekiel Emanuel, Julian Savulescu, and Peter Singer, who argue that doctors either participate in requested legal medical procedures — even if morally opposed — or face processional discipline. If doctors don’t like it, these activists argue, they should get out of medicine.

Some doctors have already faced the music over such refusals. In Australia a doctor was disciplined for refusing a sex-selection abortion. Ontario, Canada, courts have ruled that doctors must either euthanize legally qualified patients or tender an “effective referral,” i.e., procure another doctor for the patient the refusing MD knows will provide the lethal jab — in other words: forced complicity.

Now in Italy, the next shoe has dropped. Doctors who refused to participate in the assisted suicide are under criminal investigation.

For some, questions of religious liberty seem abstract. For us and our families, they are deeply personal. I (Arina Grossu Agnew) taught at an Archdiocese of Washington school for a year, the very school where my young son was later accepted for admission. As Catholics committed to raising him in the faith, my husband and I assumed he would attend. Instead, we ultimately declined his acceptance because the Archdiocese does not recognize religious objections to its vaccination policy, even though the state of Maryland does. We enrolled him in a secular private school that respects Maryland’s religious exemption and our sincerely-held convictions. My experience is not unique. My co-author, Jay Richards, has faced similar choices with his family. Catholic schools Read More ›

Legalizing euthanasia/assisted suicide, abortion, and transgender interventions for dysphoric children is only the beginning of the ongoing destruction of Hippocratic moral values in medicine. Once such interventions are legal, activists next insist that they become readily available. But many (and I hope most) doctors want nothing to do with causing death or interfering with the normal functioning of healthy bodies. Indeed, many assisted suicide, abortion, and gender ideologues complain that too few doctors willingly participate in these procedures, as is sometimes protected by the law. These “medical conscience” rights inhibit the increasing hegemony of utilitarian medical values in health care. As a result, once life-taking or mutilating procedures become legal, efforts soon begin to conscript unwilling medical professionals into performing Read More ›