Humanize From Discovery Institute's Center on Human Exceptionalism

organ donation

Busy surgeons over the operating table

Don’t Let Doctors Kill Sick Patients for Their Organs

Some lines should never be crossed. Allowing doctors to kill patients during organ harvesting wouldn’t only be an acute threat to the sanctity of life, but I can think of no better way to sow mistrust in our health care system generally—and the lifesaving field of organ transplant medicine specifically. Read More ›
Streptococcus pyogenes
CRISPR-CAS9 gene editing complex from Streptococcus pyogenes.

Bioethicist: Let Doctors Kill the Healthy by Harvesting Organs

We have entered the era of what I call “do harm medicine,” in which the concept of what constitutes harming the patient has become entirely malleable and subjective. I even wrote a book covering that subject. Read More ›
canadian healthcare.jpg
A concept based on the Canadian healthcare system.

Canada on Road to Outlaw ‘Organ Tourism’

Good for Canada — a sentiment I haven’t been able to make very often lately. But a Senate committee has unanimously passed a bill that would outlaw Canadians from entering the black market for organs overseas, an exploitive phenomenon sometimes called “organ tourism.” Read More ›
Netherlands healthcare concept. Medical stethoscope with country flag

Dutch MD Describes Euthanasia and Organ Harvesting

Euthanasia homicide is conjoined with organ harvesting in at least three countries — Canada, the Netherlands, and Belgium. In the latter two, the donors who are killed are sometimes mentally ill, not physically sick. Or, they might be disabled. Read More ›
desperate man in silhouette sitting on the bed with hands on head

Autonomy or Abandoning the Mentally Ill?

A U.K. woman with anorexia is in danger of starving to death and courts there will not allow force-feeding to save her life because she has decision-making capacity. Read More ›
heart transplant glove
abstract illegal organ transplantation. A human heart in the hand of a surgeon woman. International crime. Assassins in white coats. Death and money. Heart transplant isolated on black background

More Evidence of ‘Organs on Demand’ System in China

China has been repeatedly and credibly accused of organ harvesting the Falun Gong and other political prisoners, usually for the black market, in which rich foreigners needing a transplant travel there and buy their lives at the cost of ending someone else’s. It is an evil trade, and one for which China should be shunned by the international community. Now, we have even more evidence that China has the ability to obtain organs on demand. A Chinese woman living in Japan was flown there for a heart transplant and was able to have four made available for transplant in ten days. From the Epoch Times story: “The question is: who is the source for these 4 hearts,” said Dr. Torsten Trey, executive director of the medical ethics advocacy group Doctors Against Forced Organ Harvesting. In the United States, patients generally waited for around 6.9 months for a matching heart donation, according to the latest government data from 2018. At this rate, to get four matching hearts for the same person—meaning four people who donated their organs after they died at the ICU or in fatal accidents—may take around two years, he noted. One expert opined that the speed by which four compatible hearts were found for the patient indicates that the country can obtain organs on demand: What happened to Sun “is possible, though quite unusual, even within any well-functioning voluntary organ donation system,” said Jacob Lavee, a professor of surgery and heart transplantation department director at the Tel Aviv University in Israel. But within the context of China, he said, “such a cluster of organ donors within a few days raises high suspicions as to the nature of these donors.” It “rather follows an ‘on demand system,’” said Trey, calling Sun’s case “beyond explanation.” Beyond explanation, that is, if China had an ethical organ procurement system. Ethics, schmethics. The leaders of a despotism that eschews the sanctity of life, engages in forced labor/slavery to run its industrial manufacturing sector, and crushes religious minorities, aren’t going to worry about (to them) petty limitations such as morality and basic human decency. That’s on them. What’s on us is that we allow them to get away with it.

Medical syringe in the doctor's hands on the patient's in room h

The Jack Kevorkian Plague

Death is in the air. No, I am not referring to the coronavirus. The pathogen I mean is a cultural pandemic, the embrace of doctor-prescribed suicide and of administered homicide as acceptable responses to human suffering. Let’s call it the “Jack Kevorkian Plague,” after the late pathologist who in the 1990s became world-famous by assisting the suicides of some 130 people. Before Kevorkian, the euthanasia movement was mostly a fringe phenomenon. After Kevorkian, although certainly not because of him alone, assisted suicide had been made legal in Oregon, and large swaths of the American public accepted the practice. Now, a mere 20 years later, lethal-injection euthanasia is legal and popular in Belgium, Canada, Colombia, Luxembourg, and the Netherlands. Doctor-assisted suicide is legal in Germany, Switzerland, the Australian states of Victoria and Western Australia, and nine U.S. states and the District of Columbia. Pressure to legalize euthanasia is increasing in Australia, France, India, Italy, New Zealand, Portugal, Spain, and the United Kingdom. The media report stories about euthanasia and assisted suicide generally through the limited prism of “compassion.” Kevorkian attempted to justify his campaign likewise. But compassion was never his true motive. As he wrote in his book Prescription Medicide: The Goodness of a Planned Death, “Helping suffering or doomed persons kill themselves” was “merely the first step, an early distasteful obligation…that nobody in his right mind would savor.” Not About Compassion So, if it wasn’t about compassion, what was the real point? Kevorkian saw euthanasia as the perfect means to steer culture in a sharply utilitarian direction. Indeed, his great insight was that once society embraced that “distasteful first step,” the sanctity-of-life ethic — which he disdained, seeing it as an irrational religious belief — would be obliterated, and the door would be opened to using the bodies of people who commit suicide as natural resources available for utilitarian purposes. Kevorkian gave several examples of what he meant. He thought that euthanasia clinics should be established that “make the quantum leap of supplementing merciful killing with the enormously positive benefit of experimentation and organ donation.” After all, he argued, if we are going to help people die, we might as well derive benefit from their deaths. In 1998 he assisted the suicide of Joseph Tushkowski, a former police officer with quadriplegia. After Tushkowski died, Kevorkian ripped out the man’s kidneys — the medical examiner called it “a bizarre mutilation” — and then at a press conference offered them to the public, “first come, first served.” Three Countries Today, three countries —Belgium, Canada, and the Netherlands — have legally effectuated Kevorkian’s idea to join euthanasia to organ harvesting, although they don’t do it in such a crude fashion. Rather, suicidal persons go to the hospital to be killed, and immediately afterward their bodies are moved to a surgical suite for organ procurement. Canada has gone so far down the road that organ-donation organizations are advised in advance so that suicidal persons can be solicited for their organs. Kevorkian also advocated child euthanasia. In 1988, in an article in Medicine and Law, he argued that babies born with disabilities “such as severe spina bifida, paraplegia, and hydrocephalus” should be candidates for euthanasia (and experimentation), provided that proper consent were given. Today, under a bureaucratic euthanasia checklist known as the Groningen Protocol, the Netherlands permits, although it has not explicitly legalized, infanticide for conditions of the kind that Kevorkian referenced. Netherlands law permits euthanasia more broadly for children twelve years of age and older. In Belgium, there is no lower age limit for euthanasia. According to official euthanasia reports, in the past few years at least three children in Belgium have been euthanized, including a nine-year-old. Children in Canada cannot be euthanized, but that restriction may soon be repealed. Some pediatricians there have volunteered to euthanize minors once it becomes legal, perhaps even without parental consent, if the children are “mature.” A Fundamental Right Kevorkian believed that access to assisted suicide and euthanasia is a fundamental human right that should be available to any competent person wanting to die. Canada’s Supreme Court has partially agreed. In 2015 it established a right to “medical assistance in dying (MAiD),” as it is euphemistically called, for all competent patients with a medically diagnosed condition that causes “irremediable suffering,” including “psychological pain.” An Ontario court has ruled that this right to be killed is fundamental and that it trumps Canada’s Charter right of “freedom of religion and conscience.” Under the province’s rules of medical ethics, physicians who by religion or conscience are opposed to lethally injecting a sick patient must do so anyway or refer the patient to a doctor they know is willing to kill. If they don’t want to be complicit in such deaths, the court sniffed, they should get out of medicine. Canada’s broad euthanasia license still requires an underlying medical diagnosis. Kevorkian opposed any such restriction. In Prescription Medicide he wrote that “optional assisted suicide” should be “available for individuals, sometimes in good physical and mental health who choose to be killed,” for whatever reason, including “physical (the end stage of incurable disease, crippling deformity, or severe trauma), mental (intense anxiety or psychic torture inflicted by self or others), or doxastic (religious or philosophical tenets or inflexible personal convictions).” In Germany, Death as a Right The Federal Constitutional Court in Germany recently ruled that such death on demand is a right. From the decision: The right to a self-determined death is not limited to situations defined by external causes like serious or incurable illnesses, nor does it apply only in certain stages of life or illness. Rather, this right is guaranteed in all stages of a person’s existence. . . . The individual’s decision to end their own life, based on how they personally define quality of life and a meaningful existence, eludes any evaluation on the basis of general values, religious dogmas, societal norms for dealing with life and death, or consideration of objective rationality. Kevorkian, too, thought that individuals should have a right to assisted suicide and that Read More ›